The Line Between Community Self-Governance and Outside Influence is Blurring

This article was originally published on The Heartland Beat

With Election season right around the corner, taking stock of our community is vitally important. Across the country rural communities are currently being inundated with an influx of discourse surrounding child drag shows, abortion rights and in some instances, the greatest threat to democracy, “whiteness.”

In April, the small community of Chesterland was rocked by fears of clashing militias when Chesterland Community Church decided to host a child drag story hour. While such events are becoming increasingly commonplace within metropolitan areas, rural communities are still relatively unmolested by the rise of such activities. The community became a powder keg of fermented outrage and the heavily populated social media community page titled “Chesterland, Ohio” became the main battleground.

Rumors swirled during this time that groups such as The Proud Boys would make their way to the rural community to protest the event, which inevitably sparked interest of multiple left-leaning militias as well offering to throw their hat in the ring. During this period, a vandal even took it upon himself to throw objects at the building, including a poorly conceived and clearly ineffective makeshift Molotov cocktail from what looked like a drug store whiskey bottle. With emotions running high and the threat of violence possible, local law enforcement saw fit to block off the surrounding area and monitor the situation. For one weekend in April it seemed like Chesterland was nearly a battleground for the insanity rocking the nation as people emerged from every hole ready to feed fires that had been long brewing. Or was it?

In the end, the event was barely a blip. One masked protester attended and sat uneventfully on the side of the road while the majority of the town simply ignored the whole event. The event itself was attended by mostly non-residents of the community, begging the question who this event was really for and why choose Chesterland to host it?

A post mortem of the event and its organizers may actually reveal much more than previously imagined.

Community Church reveals little outside of its rainbow webpage design. Its current Pastor, Jess Peacock, is an admitted homosexual, and former writer, who emerged out of nowhere and brought with him a flurry of controversy. According to one source, Peacock emerged fairly recently to head the church which led to a considerable drop in congregation. Many felt the takeover was an artificial push to gain control of the organization by outside forces. Scriptural issues with their current leader notwithstanding, of bigger concern to some are his flippant engagements with satanic churches and their work on issues of abortion.

While most would be able to look at the social media post for what it is, the tone deaf musings of someone who is more ideologically aligned with left leaning pop-politics, the bigger concern may be the complete lack of sincerity it shows on the part of a Christian preacher towards the doctrine he is supposed to espouse. I.e, if one has no issue engaging with demon worshippers, you either don’t take the doctrine of Christianity seriously, in which case why preach it? Or You do and you’re batting for the other team.

Questions on scriptural judgment aside, according to one source, Peacock entered into the position bringing with him a coalition with a local entity called the Fairmount Group, led by Mallory McMaster, which helped sway him into the position. Fairmount advertises itself as a Marketing and Public Relations organization and specializes in a few key elements, including online marketing, social media and crisis communications. 

It’s unclear at this point whether the idea for the child drag story hour was the brainchild of the church’s cognitive dissonance afflicted pastor or the media marketing firm that he is connected with, though both were involved in planning from the beginning. In the leadup to the event, the Chesterland Facebook’s community page began igniting with inflammatory posts and argumentation between “residents.”

It was noted fairly early in the discourse, that the majority of those lobbing incendiary comments decrying the criticism of the community’s “bigots” did not actually reside in the community itself. It should be noted that the actual community of Chesterland contains a little over 7,000 residents, mostly leaning towards the older age range. The Chesterland Community Facebook page boasts an impressive member roster of 6,167. If this was accurate, it would mean over 85 percent of the rural township is not only computer literate, but on Facebook and in this community group. Suspension of disbelief aside, those making accusations against Chesterland for being bigots, racists etc, hailed from Cuyahoga, Ashtabula or Lake County. In the lead up to the April drag experience, enterprising group members began pointing out the outsiders in their midst, which culminated in a final push to label the township as bigoted when a makeshift incendiary device was lobbed at the front door of the Community Church building.

Thankfully, Community Church had the aforementioned relationship with marketing firm Fairmount Group, who specializes specifically in workplace fire issues. 

“If the unthinkable happened to your business, would your organization be prepared,” The website claims. “Would you know what to do?  Would you know what to say? The fact is that a crisis could hit your business at any time. A fire that destroys your workplace. The death of a key staff member. A major product safety issue. A boycott of your company. And you can add more scenarios from your own list of worst nightmares. Any of these events can cause an immediate and prolonged impact on your organization, its reputation and even its license to operate.”

A local media blitzkrieg was immediately rolled out to decry the menace of small town violence against the peaceful homosexuals who were simply seeking to put gay dancers in front of children in public places.

At the same time, it was reported that Fed-filled media boogyman The Proud Boys were considering attending the event in question to protest. This led to counter ‘anti-fascist’ militia groups on the left reaching out to Fairmount Group president and CEO Mallory McMaster, to offer “security” for the event against the media labeled hate groups. Groups like the John Brown Gun Club and others reached out to McMaster to offer their protection and were turned down. McMaster is a Public Relations professional who had a bigger plan.

The McMaster strategy was centered around first deriding the Chester Township police force publicly for not acting outside their mandates and providing internal and individualized security for their event while instantly launching a Go Fund Me the second the molotov cocktail hit the ground. The combined public perception of plucky pornographers trying to buck the system of rural racists and bigots landed McMaster over $20,000 in no time and was picked up by national publications, landing greater financial windfalls. McMaster used this increased funding to rent a few extra metal railings for the parking lot. It’s unclear what happened to the remaining funds.

The McMaster strategy seemed to have worked though. The event was “invite only” and attended by people from outside Chesterland almost exclusively. Only one evil protester showed up and he sat on the side of the road while children were ushered into the church to see male pornographic actors dressed as women.

That day, when it was evident the community itself was not interested in the chaos, the FBI of all organizations announced it had arrested the alleged arsonist who was, in fact, not a resident of Chester township. Naturally, incendiary social media posters and national media outlets recanted their previous statements deriding the residents of Chesterland for being hate filled bigots  claimed love ultimately won out and argued that more work needed to be done.

So what was learned by this endeavor? Well, if you pay attention to psychological operations from alphabet agencies, quite a bit. Surveying organizations may have learned how many people were successfully incensed to engage in the event at Community Church or how many online were antagonized but unwilling to do anything else for future reference. They might also now know how large any opposition force is in the town vs how many are more easily goaded into pop-culture moralizing initiatives. 

An outside entity with clear ties to larger power players infiltrated a progressive church in a small town and organized an event known to cause inflammatory issues in conservative territories (mixing children and pornography). At the same time, a possible separate coalition of outsiders began attempting to incite aggression and violence in social media conflict, leading to another outsider who launched the weakest attempt at arson ever seen. This incident landed the organizing entity a large financial windfall from the publicity alone and gave the FBI a good deal of surveilling intel about a community which has consistently voiced opposition to development from globalist tied entities like NOACA.

It is unclear at what point the FBI became involved, mostly because the Chester Township chief of police has never responded to questions on it. Some questions that might be relevant to ask would be why the Alliance resident would confess to the attempted arson in an interview with the FBI only to then plead not guilty. Additionally, a better question might be why the FBI was so intimately involved in this particular incident, but completely hands off on the vandalism of a Teen Pregnancy Clinic in Columbus by Jane’s Revenge. The Jane’s Revenge pro-abortion group left their mark, indicating a potential threat to workers at the clinic who received zero federal support. Perhaps another relevant question might be how the FBI was “told” that the suspect was responsible for the vandalism at Community Church. The affidavit uses the GPS cellphone data of the suspect to place him at the scene, but does not indicate how or why they began looking to him originally as a suspect, just that they “were told he did it.” Perhaps, much like the Proud Boys and other fringe militant groups, the “White Lives Matters” group they claim he belonged to is just as inundated with alphabet agents as organizations like The Base, or Blood Tribe.

Communities are being influenced by forces outside their neighborhoods. In a digital landscape increasingly inundated by bots and astroturfed paid shill farms, it is harder than ever to determine who is your neighbor and who is made up of algorithms. Likewise, militant groups that the media loves to hype us up with are increasingly being revealed as staffed by Fed informants and CIA assets. The conversations that influence elections and cultural barometers are being determined by forces outside our streets and that must change. It is time to take stock of who is actually among us and who is simply a voice from the void. While the social media landscape and politics surrounding Chesterland Community Church has been defined by a left-right paradigm, few if any are outlining the outside and federal sources of these influences. The next time a headline has you cursing the left or antifa, let’s readjust to their funders or founders of their ideology like Club of Rome, Tavistock, WEF and the Frankfurt school. If the images of right wing extremists are getting you down, let’s similarly recognize the military arm of these globalist entities are staffed by Fed controlled assets that ferment right-wing militias around the world, all being titled the same thing, “The Base.”

When we start to focus on the source rather than the symptom, we will start to see the same organizations as sources of conflicts repeated over and over again. From there, we can take a more active step in stopping it. So go outside, speak to your neighbor and take stock of the real, because as Chesterland also showed everyone across the country who paid attention, globalists can only influence you if you let them.